Send-offs show Carlton Pearson’s split legacy spurred by his inclusive beliefs, rejection of hell

By DARREN SANDS
Associated Press

Before his peers would label him a heretic, the late Bishop Carlton D. Pearson was once one of the best known preachers in the nation.

His skilled biblical oration, steeped in the Black Pentecostal tradition and melded with white evangelicalism, helped swell the membership of the storefront church he started in 1981 in Jenks, Oklahoma, to a full-service, multiracial congregation of more than 5,000.

But things changed dramatically in the 2000s. Pearson underwent a cataclysmic theological shift that altered the course of his life – and his legacy among the canon of American Christian leaders. Pearson, 70, died Nov. 19 after a brief battle with cancer.

His splintered influence was underscored this week as different factions paid tribute to Pearson at various memorial services that have raised questions — and objections — about how best to remember him.

During the apex of his career as leader of Higher Dimensions Evangelistic Center, Pearson said he heard a message from God that led him to reject hell’s existence and declare that salvation was for everyone, not just Christians. This “Gospel of Inclusion” doctrine gained him new followers but led thousands to desert him. He was excommunicated and Higher Dimensions was ultimately shuttered.

On Friday, a faction that parted ways with the post-hell-believing Pearson gave him a memorial send-off in Tulsa, Oklahoma. Transformation Church, a pre-shift spiritual progeny of Higher Dimensions, held a service where Pastor Mike Todd remembered Pearson as one of their own.

“This is about legacy today. If you have been blessed by the legacy of Carlton Pearson, will you give God a shout of praise in this place? His spirit is in the room right now!” Todd said in his greeting, noting that Pearson left them unique instructions not to eulogize him. “Today we are going to do our best to honor bishop in a way that would make him smile from Heaven.”

But for many who supported Pearson and his inclusive Gospel, they believed there was a better way to honor his memory and ministry.

In his heyday, Pearson envisioned a modern return to the religious fervor and outpouring of the spirit from the Azusa Street Revival of 1901. The annual Azusa Conference, held at the Mabee Center on the campus of his alma mater, Oral Roberts University, offered platform for marquee names widely known today, such as T.D. Jakes, Yolanda Adams, and Donnie McClurkin.

That vision was lauded as the height of his legacy, but supporters like Larry Reid, one of Pearson’s friends in the New Thought religious movement, say that it’s an incomplete picture of the man who lived 20 years in spiritual exile from the same community he raised up.

“He’ll go down in history, not just for Azusa, but for changing the way that the church shows up in our culture. (We were) judgmental, critical, harsh unkind, rude. As far as the Black church in America, he’s going to go down as (our) Martin Luther,” Reid said. “He’ll go down in history as reforming the way the church sits with itself and shows up as the love of God on the Earth.”

Reid told The Associated Press that he was patched into an organizational call about the various memorials being planned and learned Transformation’s service would not include any of the ideology Pearson espoused later in his career. Ultimately one like-minded friend, Pastor D.E. Paulk of Spirit and Strength Sanctuary in Atlanta, read a passage from Scripture on Friday.

His closest friends and confidents, including Reid and a United Church of Christ minister, Bishop Yvette Flunder, say an inclusive memorial service more fitting of Pearson’s theological evolution will be held Dec. 18 in Atlanta. His friends believe his death is a moment for the Black Church in particular to embrace a more inclusive God and break from the shackles of what Pearson termed plantation theology with its penchant for using fear as a motivator.

“I believe that is encouraging us to move beyond having denominations and organizations that feel like they have hold on the true and living God and everybody else does not,” said Flunder. “That is the sin of religion, and it has been that way for a long time.”

During Friday’s service, Bishop Harold Calvin Ray alluded to Pearson’s break with his earlier beliefs, encouraging those listening to pursue conciliatory and mature discussions at a more appropriate time and place.

“But let me be clear, today has not been purpose nor should it be to attempt to reconcile what for many is the irreconcilable,” said Ray, a Florida pastor who attended Oral Roberts with Pearson. “Today is about reflecting, honoring and giving tribute to that which is undeniable.”

Deidre DeJear, who previously worshipped at Higher Dimensions and ran in 2022 as the Democratic nominee for Iowa governor, said Pastor Mike Todd at Transformation Church would do Pearson’s legacy justice.

“He definitely is one to be pure in his tribute,” she said. “Mike is the ideal person as the Bible would say, ‘For such a time as this.’”

Todd was a young member of Higher Dimensions in its heyday, and Pearson’s daughter later served on Transformation’s worship team. In 2022, Pearson also fiercely defended Todd after he controversially illustrated one Jesus’ miracles in a church service by spitting in his hand and wiping it on another person’s face. In a video posted on social media then, Pearson said, “I was a little reckless like he is. … That’s what he did, but that’s not who he is.”

Pearson, a central figure of the charismatic Pentecostal movement that swept the country in the 1970s and 1980s, appeared in another video shown Friday during Transformation’s service after Todd delivered his opening remarks dressed in a gray suit and fuchsia shirt.

“What ya’ll doing here? Who told you to come to Tulsa and why? Notice I’m in a bed. Jesus said to the disciples, ‘Our friend Lazarus is sleep, let’s go wake him up,’” said Pearson, flashing his trademark humor before expressing his love to everyone, including to Todd for hosting the service, and explaining that in death there is life.

“That’s how Jesus assessed what we now call death. He later on had to explained to him that he’s referring to death. I’m sleep, if you’re watching this live, I’m sleep.”

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